journal of discourses造句

例句与造句

1. He was also the recorder of many of the discourses included in the " Journal of Discourses ".
2. Beginning in 1853, Watt published these sermons in a periodical known as the " Journal of Discourses ".
3. Although it was privately printed, the " Journal of Discourses " was considered to be an official publication of the LDS Church.
4. According to speeches made by George A . Smith that were recorded in the LDS Journal of Discourses, this church never had more than six members.
5. Volume 20 was the first published after the death of Brigham Young, and the title used was " "'Journal of Discourses by President John Taylor and Other Members of the Quorum of the Twelve Apostles.
6. It's difficult to find journal of discourses in a sentence. 用journal of discourses造句挺难的
7. FairMormon, an LDS apologetics organization, considers the " prettiest women " statement to be apocryphal, but that it may be a paraphrase of Kimball's " Journal of Discourses " statement, which is authentic.
8. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin, " ( " Journal of Discourses ", vol . 7, p . 290 ).
9. Volume 21 published after President of the Church adopted the title " "'Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others " "', which remained consistent until the final 26th volume.
10. That aside, having read the " Journal of Discourses " cited above ( the passage is actually found at 19 : 230, not 19 : 229 ), I cannot see where the " spirits of the dead " foretold, predicted, or revealed any future event when they appeared to Woodruff.
11. We knew that the children of Ham were to be the " servant of servants, " and no power under heaven could hinder it, so long as the Lord would permit them to welter under the curse and those were known to be our religious views concerning them, " ( " Journal of Discourses ", vol . 2, p . 172 ).
12. :" I know that there are transgressors, who, if they knew themselves and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course . " " Journal of Discourses " 4 : 43.
13. :Again, you'll notice that this definition does not require the use black magic or witchcraft . And although I do understand that contacting the dead doesn't automatically qualify as necromancy, according to LDS Church documents ( Journal of Discourses, 19 : 229 ), and the official LDS Church news website ( ldschurchnews . com ), Elder Woodruff undertook an event foretold to him by dead spirits.
14. No; for it fills all the intermediate spaces between world and world, between one system and another, and between universe and universe . . . and there is no space in which there is no kingdom, and there is no kingdom in which there is no space " ( Mar 14, 1875 ) ( Journal of Discourses Volume 1 the Adam-God Revelation, chapters 12 : 6; 25 : 24; 126 : 7 ).
15. Because it was necessary that the devil should have a representation upon the earth as well as God; and that man should be a free agent to act for himself, and that all men might have the opportunity of receiving or rejecting the truth, and be governed by it or not according to their wishes and abide the result; and that those who would be able to maintain correct principles under all circumstances, might be able to associate with the Gods in the eternal worlds . " ( Journal of Discourses, Vol . 22 page 304 ).
16. The Journal of Discourses records an 1855 speech by Young in which he again spoke of a man who " was a fortune-teller, necromancer, an astrologer, a soothsayer and possessed as much talent as any man that walked on the American soil, and was one of the wickedest men I ever saw . " Young recalled the fortune-teller sought the golden plates and " rode over sixty miles three times the same season they were obtained by Joseph Smith . " Young recalled that " a Baptist deacon and others of Joseph's neighbors were the very men who sent for this necromancer the last time he went for the treasure . " Young recalls that " When Joseph obtained the treasure, the priests the deacons and religionists of every grade, went hand in hand with the fortune-teller, and with every wicked person, to get it out of his hand, and to accomplish this, a part of them came out and persecuted him ".